mark 5:20 commentaryjanuari 20, 2021 4:25 f m
26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. But with all this-the malignity of their nature nothing abated-they ask permission, if they must quit the higher victim, to take possession of victims of another kind, thereby to gain the same end on even a larger scale and to more fatal purpose. A legion of soldiers consisted of six thousand men, or more. or - "with Christ in the vessel" - could they? He wakens up at their call; and He who but a moment before was in profound unconsciousness, under the care of His Father, looks around Him and just gives the word of command, and the raging elements are hushed into an immediate calm. [Note: E.g, Hugh Anderson, The Gospel of Mark, p151; Lane, p189; and Wessel, p660.] One other feature of the evil, thus diabolically inflicted, is very significant - "No man could tame him; for he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces!" The strong man armed guardeth his palace, and his goods are in peace, until the Stronger than he doth come upon him and taketh from him all his armour, dividing his spoil (Luke 11:21-22). As for Him, the fatigues of the day have come upon Him; and having other occupation awaiting Him at Gadara, He has retired to the stern-end of the vessel, to give Himself up, during the passage across, to balmy sleep. This sleeping and waking Man, it seems, is the Lord of nature. Biblical Commentary (Bible study) Mark 5:21-43 EXEGESIS: MARK 4-5. Commentary on Mark 5:1-20 ... Mark’s identification of the Decapolis (5:20) specifies a federation of ten, equally profane Gentile cities (Pliny’s first-century C.E Natural History 5.16, 74). What was the effect of his mission in that Greek world? The first was Jesus' calming of the storm (4:35-41), demonstrating Jesus' power over nature. Of the 27 books in the New Testament, we believe at least 13 were written by him. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, And he departed, and began to publish in Decapolis, how great things Jesus had done for him: and all men did marvel, [Note: J. McKee Adams, Biblical Backgrounds, pp150-160. They were but training. In Decapolis. This is one of the sections of Mark"s Gospel that has a chiastic structure (cf. Will not awakened sinners dread this, and welcome Him while it is called Today? None should be afraid or ashamed to acknowledge their indebtedness to Jesus Christ, and at proper times, to make known what he hath done for them, that he may be honored, and that others may apply to him for help. (Colossians 1:13). Mark 5:14–20 details the aftermath of Jesus freeing a possessed man from a legion of demons. Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him. Some commentators believed that Mark did not follow a chronological order of events but rearranged them to make his theological points. ), How great things Jesus had done for him: and all men did marvel. See on Matthew 4:25. After the storm on the lake, Jesus and his disciples come ashore in the region of Gerasa. 17 And they began to pray him to depart out of their coasts. Jesus heals two women in this Narrative Lectionary text Mark 5:21-43. Schaff's Popular Commentary on the New Testament. ", "translated into the Kingdom of God's dear Son", John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, William Godbey's Commentary on the New Testament, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Missionaries, All Christians Should Be as. 8:28–34; Luke 8:26–37 they came to the other side of the sea, to the country of the Gadarenes. Study the bible online using commentary on Mark 5:20 and more! And now suppose ye that this man was a sinner above all sinners, because he suffered such things? But He shall do a thing now that will help it forward. Blessed Saviour-fairer than the children of men, yet Thyself the Son of Man-we worship Thee, and yet are not afraid to come near unto Thee: we fall down before Thee, yet we embrace Thee. But who is that who, descrying Him from a distance as He steps ashore, runs to Him, as if eager to embrace Him? The healed man became a preacher, not only where Christ had been rejected but where He had not gone. The region (of ten cities east of the Jordan) of which this immediate district formed a part. Apparently he did this well (cf. From the point of view of people who are intimately familiar with pigs, aspects of the story and reactions of the characters seem illogical. 18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. Then, O the blessedness of being delivered from the power of darkness, and "translated into the Kingdom of God's dear Son"! (Bible de Vence), And he departed, and began to publish - not only among his friends, to whom Jesus more immediately sent him, but "in Decapolis" - so called, as being a region of ten cities. Mark 5:20 NIV • Mark 5:20 NLT • Mark 5:20 ESV • Mark 5:20 NASB • Mark 5:20 KJV • Mark 5:20 Interlinear • Mark 5:20 Commentaries • Mark 5:20 Parallel Texts • Mark 5:20 Bible Apps • Mark 5:20 Parallel • Bible Hub III. Mark 5:20. see thou to that!". Cranfield, p182; Taylor, p289; and Hiebert, p125.] 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis # 5:20 That is, the Ten Cities how much Jesus had done for him. A The appeal of Jairus for his daughter Mark 5:21-24, B The healing of the woman with the hemorrhage Mark 5:25-34, A" The raising of Jairus" daughter to life Mark 5:35-43. The restored manâs beseeching to abide with Christ. Here is a great difficulty in the eyes of some; but it is a difficulty founded on prior disbelief of demon-possession and the power of the incarnate God in Christ. Matthew 9:18-26; Luke 8:40-56). Cite Share Print ... Mar 5:20 - And he departed, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc The authority of Jesus in the life of the Gadarene demoniac. Mark 5 – Jesus Demonstrates His Authority A. Now viewing scripture range from the book of Mark chapter 5:1 through chapter 5:20... Mark Chapter 5. Mark here stated that the demons entered the swine, and there is no reason for dissociating their immediate destruction from that evident cause of it. He is walking among His own works, and in commanding them He is breathing His proper element. Κηρύσσειν, to publish) So they [the people of that country] were not without a testimony among them to the glory of God; although Jesus, by their own request , went away quickly.— ἐν τῇ) not merely in his own home, which had been all that Jesus had desired him to do; Mark 5:19. Jesus and his disciples came to the other side of the sea, to the territory of the Gerasenes. Pastor Jack Abeelen teaching from the Gospel of Mark in his study titled "A Man Of The Tombs." This is an instance of the obedience of faith, and is a considerable branch of it; for, as with the heart, men believe in Christ unto righteousness, so, with the mouth, confession must be made to the glory of that salvation which Christ has wrought out: many are backward to this part of the service of faith, through fears, through unbelief, and Satan's temptations; but this man, though to have continued with Christ was greatly desirable by him, yet he submits to his will and pleasure, and is obedient to his orders; and that at once, immediately dropping his suit: unto him, no longer insisting on his being with him; for he was sensible of the great obligations he was laid under to him, and saw it to be his duty to observe whatever he commanded him: and this was indeed but a reasonable, piece of service, and what if he had not been ordered to do, one would think he could not have done otherwise; at least, had he not, he would not have acted the grateful and generous part: and indeed, if such for whom the Lord has done great things as these, should hold their peace, the stones would even cry out. The case is one of unusual virulence and protracted suffering. When he got out of the boat, at once a man from the tombs who had an unclean spirit met him. Human liberty, which is one with law, in its highest state - "the perfect law of liberty" - this they hate, substituting for it a wild anarchy, that can submit to no rational control. Behold here the Prince of preachers. Decapolis; or the land of the ten cities; a country lying east of the river Jordan, but including also Scythopolis and its territory on the western side. Mark 3:22-30; Mark 6:14-29; Mark 11:15-19). Mark 5:20). [Note: Bailey, p76.]. Mark 3:7-12 Crowds Come to See Jesus Performing Miracles. The second "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in Mark 3:22-27. This launched a discussion about the ways in which the story in Mark 5:1-20 is not plausible. Perhaps some of them did. Was it possible that He should perish? And now they are at the eastern side. "The healing of Jairus"s daughter shows that Jesus is the Lord of life, and the healing of the woman with the problem of persistent bleeding shows that He is the Lord of health." More Mark commentaries. There they confront a demon-possessed man who lives in caves nearby, caves that once served as tombs. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. ], "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith. But the hour of deliverance has at length arrived. The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. Mark 2:1-12 Jesus Heals The Paralyzed Man. Ye shall see greater things than these.' And over the howlings and self-inflicted tortures of their maddened victims they sing the dance of death, saying to all their complaints and appeals for sympathy, with the chief priests to Judas, "What is that to us? Decapolis, a territory on the eastern borders of the sea of Tiberias, and is so called, from ten principal towns that compose it. And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all. 20. 1. for how different a reason-now "clothed;" the frightful maniac, now "in his right mind," and in an attitude of mute admiration and gratitude and love, at his great Deliverer's feet! The occasion of this scene will appear presently. “Coming Home” Mark 5:21-43 One of my heroes in Scripture is the great apostle Paul. A Clean Heart Matthew 5: 27-32. Ð¿Ð¾ÑÑÐ½ÐµÐ½Ð¸Ðµ Ðº ÐÑ.4:25). It feels its Maker's presence, it hears His voice, it bows instant submission! The men marvel, but He does not. What a spectacle was that, on which the eye of all heaven might have rested with wonder-the wild creature, "driven of the devil into the wilderness," whom no man could tame, "sitting at the feet of Jesus;" the man who walked naked, and was not ashamed-like our first parents in Paradise, but, ah! Mark 5:20. ἤρξατο] a graphic delineation from the starting-point. Thus are we in our deliverance from the power of Satan and of sin, sweetly voluntary, while the deliverance itself is as truly divine as when Jesus uttered His majestic "Go" to the demons of darkness and the demoniac was freed. read the sermon. A large crowd followed and pressed around him. How was it that they had no faith? Mark 5:20. (3) Is it so? (See the note at Matthew 4:25. ], "Furthermore, in the flow of Mark"s narrative, this story must be read against the backdrop of the dispute between Jesus and the scribes over his exorcisms in. What a picture of innocent humanity! Why were they so fearful? But God, who commanded the light to shine out of darkness, shines in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ" (2 Corinthians 4:4; 2 Corinthians 4:6). Until then we are as helpless captives of "the rulers of the darkness of this world, the spirit that now worketh in the children of disobedience," as was this poor demoniac before Jesus came to him. ], The raising of Jairus" daughter and the healing of a woman with a hemorrhage5:21-43 (cf. They deprived him of the exercise of his rational powers; they so lashed his spirit that he could not suffer even a garment upon his body, but went naked, and could not endure the sight of living men and social comfort, but dwelt among the tombs, as if the sepulchral gloom had a mysterious congeniality with the wretchedness of his spirit; they allowed him not a moment's repose even there, because "always, night and day, he was in the mountains and in the tombs, crying" - his ceaseless misery venting itself in wild wailing cries; nay, so intolerable was his mental torture, that he "kept cutting himself with stones!" 'What aileth you?' It also provides a model of how disciples can express their gratitude to God for His saving work in their lives. 5 1 They went across the lake to the region of the Gerasenes. The Gerasene Demoniac becomes a Soul Winner. The man, however, wants to follow. - what conscious power ever the whole kingdom of darkness does it display! [Note: Edersheim, 1:616.]. (1-8) The description of the demon-possessed man. Their faith as yet was but as a grain of mustard seed. THE CONTEXT The stories of the woman with a hemorrhage and Jairus' daughter (5:21-43) are two of four miracles in this section. "The stilling of the storm and the healing of the demonized were manifestations of the absolute power inherent in Christ; the recovery of the woman and the raising of Jairus" daughter, evidence of the absolute efficacy of faith." But the Lord of devils, stepping forth from that boat, has summoned them to His presence, and in their human victim they stand before Him. Luke places it in his account just prior to the storm incident (see below), but it is not tied to that incident in time frame inasmuch as Luke 8:22 … You can leave a response, or trackback from your own site. But this display of power and majesty divine was crowned and irradiated by the grace which brought the grateful captive, now set free, to the feet of his Deliverer. Mark 5 - And they came over unto the other side of the sea, into the country of the Gadarenes. They object, unwilling to abandon their victims. Why did they disturb Him? (Mark 5:1-20) Bible-believing Christians have always accepted the … I believe in you. [Note: Guelich, p289. Mark"s account is the fullest of the three. The others were Damascus, Kanatha, Scythopolis, Hippos, Raphana, Pella, Dion, Philadelphia, and Gadara. 25 And a woman was there who had been subject to bleeding for twelve years. Throughout that considerable region did this monument of mercy proclaim his new-found Lord; and some, it is to be hoped, did more than "marvel.". (4) In this grateful soul's petition to be with Jesus, we see the clinging feeling of all Christ's freed-men toward Himself; while in his departure, when Jesus suggested something better, and in his itineracy through Decapolis with the story of his deliverance, himself a living story of the grace and power of the Lord Jesus, we may read these words: The liberated believer a missionary for Christ! IV. ", [Note: Cf. About one half. Mark 6: 30-34. ou have pity on me in my weakness because you became weak for love of me. However all three synoptic evangelists recorded the events in the same order, so perhaps they occurred in this sequence. The Decapolis was a league of10 Greek cities all but one of which stood on the east side of the lake. Read Mark 5:20 commentary using Robertson's Word Pictures of the New Testament. view the PowerPoint. The demons beseeching Jesus without disguise. This account of a double miracle further revealed Jesus" identity to His disciples. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. Also found in Matthew 12:46-50 and Mark 3:31-35 (see notes). Commentary on Mark 5:1-20 (Read Mark 5:1-20) Some openly wilful sinners are like this madman. Mark 5:17, ESV: "And they began to beg Jesus to depart from their region." Mark 2:13-17 Jesus Chooses Matthew as a Disciple. Mark 7:31). So the desire of sinners freed from sin is to honor Jesus, and to invite the world to participate in the same salvation, and to join them in doing honor to the Son of God. The sequence of this event is a little difficult to precisely place. The terrified Gerasenes beseeching Jesus to leave them. Demons, in frightful number, yet all marshalled obediently under one master-spirit, combine to inflict upon their victim all the evil he seems capable of suffering, in mind and in body. [Note: J. McKee Adams, Biblical Backgrounds, pp150-160.]. Mark 2:23-28 Jesus Plucks Grain on The Sabbath. Mark 5:17, KJV: "And they began to pray him to depart out of their coasts." Δεκαπόλει] See on Matthew 4:25. ἐποίησεν] aorist, like ἠλέησε. (See on Mt 4:25). The first one to preach Christ in that area, could testify to his power. They push off, accordingly, for the eastern side; but have not gone very far when one of those storms to which the lake is subject, but of more than usual violence, arises; and the fishermen, who knew well the element they were on, expecting that their little wherry would upset and send them to the bottom, hasten to their Master. Mark 2:18-22 Pharisees Think There is Merit in Fasting. The region (of ten cities east of the Jordan) of which this immediate district formed a part. The Gerasene demoniac, v1-20: i] Mark's account of Jesus' meeting with the demon-possessed man, v1-5. [Note: Cf. Then their instant obedience, the perfect liberation of the poor demoniac, and the rage and rout with which they rushed upon the creatures they had selected to destroy-all at the word of this Man, newly arrived on the shores of Gadara! The Gadarene Demoniac Healed. This region … In this case the delay caused by the healing of the woman created a greater problem that Jesus overcame easily. But the majesty of that word "Go!" Copy Options. Mark 5:20. how great things Jesus had done for him: only instead of saying the Lord had done them, for him, he attributed them to Jesus, who: is Lord and God; and by that miracle, as by many others, gave full proof of his deity, as well, as Messiahship. Drenched in vilest degradation, menaced and menacing, the victim in Mark 5:2-5 is possessed by abominable forces of such magnitude as to defy any cure. The confrontation between the powers of heaven and hell are nowhere seen in better perspective than in Mark’s account of the encounter of the Gerasene demoniac with our Lord Jesus Christ. It vividly describes Jesus as the one in whom "the Most High God"s" sovereign rule was being established through the binding of the "strong man" ( Mark 3:27) who through Legion had so powerfully controlled a man that no one else could successfully bind with human fetters ( Mark 5:3-5)." The *scribes had seen all the good things that Jesus had done. 1 Then # Matt. Mark 3:1-6 Jesus Healing of The Man With The Witherd Hand. What a spectacle is this! That legion of spirits that were able to defy all the power of men to restrain and to tame their victim, behold them now crouching before one Man, who had never been in that region before, trembling as in the presence of their Judge, conscious that His word, whatever it be, must be law to them, and meekly petitioning, as servants of a master, to be allowed to enter a lower class of victims on letting go their long-secure prey! Thank you for your loving presence within me. In this miracle, (Matthew 8:28-34; Mark 5:1-20; and Luke 8:26-39), Jesus Christ commands unclean spirits to come out of two men.Demons must obey Jesus even if people do not. You can follow any responses to this entry through the RSS 2.0 feed. Even so, the demons do not obey Christ's command immediately. 10 Ð³Ð¾ÑÐ¾Ð´Ð¾Ð² Ð³ÑÐµÑÐµÑÐºÐ¾Ð³Ð¾ Ð²Ð»Ð¸ÑÐ½Ð¸Ñ (ÐÐ»Ð»Ð¸Ð½ÑÐºÐ¸Ñ ) Ð½Ð° Ð²Ð¾ÑÑÐ¾Ðº Ð¾Ñ ÑÐµÐºÐ¸ ÐÐ¾ÑÐ´Ð°Ð½ (ÑÐ¼. And went all through the Ten Towns. Tagged: Bible-Gospel of Mark, Gospel of Mark, Kingdom of God, Mark 4:1-20, Parable of the Sower, Parables. And he went away and began to proclaim in Decapolis what great things Jesus had done for him; and everyone was amazed. Mark 5:20 For the same reason, human comfort, in any the least and lowest of its forms, they will never leave, if they can take it away. The commands of the law are as chains and fetters, to restrain sinners from their wicked courses; but they break those bands in sunder; and it is an evidence of the power of the devil in them. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. On the other hand, in Mark 5:19, πεποίηκε, which is conceived of from the point of time of the speaker, at which the fact subsists completed and continuing in its effects. He said that ‘they call evil things good, and they call good things evil’ (Isaiah 5:20). Mark"s account of this miracle stressed Jesus" divine power and authority that was a greater revelation of His person to the disciples than they had previously witnessed. Cranfield, p182; Taylor, p289; and Hiebert, p125. The people are dismissed; but though early evening has come, He rests not, but bids the Twelve put out to sea, as He has work to do on the other side. Ere they are made to quit their hold, they are forced to tell their number, and while uttering a reluctant testimony to the glory of their destined Tormentor whom they see before them, they are constrained to avow that they have not a spark of sympathy with Him, and utter forth their dread of Him, as if the day of their final doom had come. "And they came over unto the other side of the sea, into the country of the Gadarenes." how great things Jesus had done for him: and all men did marvel—Throughout that considerable region did this monument of mercy proclaim his new-found Lord; and some, it is to be hoped, did more than "marvel.". The released demons entered into a herd of pigs, which ran into the Sea of Galilee and drowned. Mark 5:1 - 5:20. Momentary wonder at least ( ), perhaps not much more. He has finished those glorious parables which He spoke from His beat to the multitudes that lined the shore. Human peace they cannot endure, because they have lost their own - "There is no peace to the wicked." The demons beseeching Jesus through the manâs voice. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. 5:20 "Decapolis" This Greek word means "ten cities." 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