jeremiah 1:11 commentary

januari 20, 2021 4:25 f m Published by

As a rod, says Dahler, is an instrument of punishment, the rod of the almond may be intended here as the symbol of that punishment which the prophet was about to announce. Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. and is applied to this tree because it wakes up to life, and, blossoms in January, while the other trees are still in their winter’s sleep. I do not, however, deny that the Hebrew word has this meaning. The father and mother of the country humbled, driven away, insulted. First comes the command from God to Jeremiah to visit the house of a potter in Jeremiah 18:1-2. .—As before, we have the element of ecstasy and vision, symbols not selected by the prophet, and yet, we may believe, adapted to his previous training, and to the bent and, as it were, genius of his character. Jeremiah 18:1-6 . the dirty girdle jeremiah 13:1-11 jeremiah was asked to do some hard things. The word rendered "almond" comes from a root signifying "to be awake;" and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. 11. A rod of an almond tree - Many translate “a staff of almond wood.” The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. Now, were we to say in Latin, I see a rod or a staff of almond; and were the answer given, Thou hast rightly seen, for I watch, the allusion in the words would not appear, the sentence would lose its beauty, and there would indeed be no meaning. an almond tree. These two verses, then, are to be taken as explanatory, for no new subject is introduced; but the former part is confirmed — that the Prophets spoke not in vain, or to no purpose, because they were invested with celestial power to plant and to build, and, on the other hand, to pull down and to root up, according to what we have quoted from Paul, who says that true teachers are armed with such power. Commentary, Jeremiah 18:1-11, Alphonetta Wines, Pentecost +16, Preaching This Week, WorkingPreacher.org, 2013. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. While Jeremiah looks upon the potter's work, God darts into his mind two great truths. Jeremiah 27:1-22 God is in Control. Moreover, the word of the Lord came unto me,.... At the same time as before: saying, Jeremiah, what seest thou? Hebrew, "of an almond." Jeremiah 1:1-10 The Lord Chooses Jeremiah. and the beginning of the Babylonian Exile. See especially the book of Zechariah. And I said, "I see a rod of an almond tree. Jeremiah"s Second Prophecy (see Book comments for Jeremiah). More Jeremiah commentaries. 1:11 I see a branch of an almond-tree . What seest thou? The word rendered “almond” comes from a root signifying “to be awake;” and as the almond blossoms in January, it seems to be awake while other trees are still Sleeping, and therefore is a fit emblem of activity. This was typified by the basket of summer fruits, and by the almond tree in this text. Almond tree - literally, the wakeful tree [ shaaqeed (Hebrew #8247), from shaaqad (Hebrew #8245), to awake], because it awakes from the sleep of winter earlier than the other trees, flowering in January and bearing fruit in March; symbol of God's early execution of its purpose, Jeremiah 1:12 "I will hasten my word to perform it" (cf. The renewed call and the first visions (Jeremiah 1:11-19) Jeremiah 1:1-3. that had leaves, and possibly blossoms, on it, like Aaron’s, Numbers 17:8; for without leaves at least it is possible he had not so readily guessed of what kind it had been. The Targum is, "and I said, a king hastening to do evil I see;'. as a reslut he found himself wanting to quit. Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond-tree. T But the rendering of the King James Version is supported by Genesis 30:37. "The words of Jeremiah the son of Hilkiah, of the priests that [were] in Anathoth in the land of … (2 Corinthians 10:5) We have in readiness, he says, vengeance against all the unbelieving, however proud they may be: and though their height may terrify the whole world, yet we have a sword in our hands which will stay them; for God’s word has sufficient power to destroy the rebellious. Then said Jehovah unto me, Thou hast well seen: for I watch over my word to perform it.". They were following false prophets and were worshipping idols instead of God. Anyone who reads Jeremiah 18:1-11 and expects that words from God are always words of comfort and reassurance will have to stop and think again. This and the boiling caldron, Jeremiah 1:13, is thought to be at the same time, and in the same vision, when he was first appointed to his work. 3. saying, Jeremiah, what seest thou? Wesley's Notes for Jeremiah 1:11. And I said, I see a rod of an almond tree. The word , (makkel,) though ordinarily meaning “rod,” is here used in the sense of shoot or twig. Jeremiah 29:1-11 New International Version (NIV) A Letter to the Exiles. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. 1:11 Came unto me - This and the boiling caldron, ver.#13|, is thought to be at the same time, and in the same vision, when he was first appointed to the work. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. But the rendering of the King James Version is supported by Genesis 30:37. Hebrew. 3. Jeremiah 1:11 - The word of the Lord came to me saying, 'What do you see, Jeremiah?' Jeremiah 3:1-13 Refusing to Be Ashamed of Sin. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. — A form of question many times used to call attention to a prophetic vision. In contrast to the words of terror, in harmony with the words of hope, he sees the almond-bough, with its bright pink blossoms and its pale green leaves, the token of an early spring rising out of the dreariness of winter. Jeremiah was at a very low point in his ministry. Many almond trees still grow in Israel, even in the area of old Anathoth, so the tree was probably common to Jeremiah. And I said, I see a rod of an almond tree.] 10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant. almond tree — literally, “the wakeful tree,” because it awakes from the sleep of winter earlier than the other trees, flowering in January, and bearing fruit in March; symbol of God‘s early execution of His purpose; Jeremiah 1:12, “hasten My word” (compare Amos 8:3). meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. Denotes an almond tree staff, corresponding with a vigilant watchman. The Targum is, "and I said, a king hastening to do evil I see;''. Came unto me — This and the boiling caldron, verse13, is thought to be at the same time, and in the same vision, when he was first appointed to the work. (a). Jeremiah 13:1-2 The almond tree is distinctive, as it is the first tree to blossom in the spring in Israel. More Jeremiah commentaries. Jeremiah 30:1-3. In his first vision, Yirmiyahu is shown an almond branch, makel shaked (מקל שקד) in Hebrew. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The particular orders broken pitchers. Jeremiah 30:1-11 God Will Restore His People. Jeremiah 2:20-37 Irresponsibility is Found in a Fickle Foreign Policy. It was the watcher, the tree that “hastens to awake” (shâkêd) out of its wintry sleep, and thus expresses the divine haste which would not without cause delay the fulfilment of its gracious promise, but would, as it were, make it bud and blossom, and bear fruit. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Moreover, the word of the Lord came unto me, and I said, I see a rod of an almond tree. Jeremiah was young, had looked but little abroad into the world, and perhaps did not know, nor could have believed, what abominable idolatries the children of his people were guilty of; but God tells him, that he might know what to level his reproofs against and what to ground his threatenings upon, and that he might himself be satisfied in the equity of the sentence which in God’s name he was to pass upon them.II. (m) He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews. Jeremiah 2:1-19 How to Be Faithful Regardless of Opposition. Jeremiah 13:1-11. God also showed whence the intended ruin should arise. The Septuagint version leaves out the word "Jeremiah": and I said, I see a rod of an almond tree; a dry stick, without leaves or fruit upon it, and yet he knew it to be an almond tree stick; though some think it had leaves and fruit on it, by which it was known. Jeremiah 13:12-17. (Calmet) ---The sense is the same. God also showed whence the intended ruin should arise. (Theodoret) (Worthington). God then proceeds with the same subject when he says, What seest thou, Jeremiah? Then Jehovah said to me, “Thou seest rightly, for I am watching over my word to do it.”, The word of the Lord came to me saying, "What do you see, Jeremiah?" The word that came to Jeremiah from the LORD, saying, “Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘Thus says the LORD God of Israel: “Cursed is the man who does not obey the words of this covenant which I commanded your fathers in the day I brought them out of the land of Egypt, from the iron furnace, saying, ‘Obey My voice, and do according to all that I command you; so shall you be My people, and I will be your God,’ that I may esta… Jeremiah 18 Commentary | Command to Jeremiah. A rod of an almond tree - Many translate "a staff of almond wood." This is a tree that blossoms early and speedily, and hence hath its name in Hebrew scaked, signifying watchful, forward, nimble, or quick; and so it may point at either God’s readiness to smite, Jeremiah 1:12, which is described elsewhere by summer fruit, Amos 8:1,2; or Israel’s ripeness to be smitten, as we have the like Ezekiel 7:10,11; or both; this rod being like a portentous comet, showing to Jeremiah the miseries that were at hand, as the death of Josiah, which soon followed this vision, 2 Kings 23:29, and the taxing them by Pharaoh-nechoh, 2 Kings 23:35, and presently after the breaking in of the Chaldees, Syrians, Moabites, and Ammonites, 2 Kings 24:2, and then the Babylonian captivity, 2 Kings 24:10, which happened in the eighth year of Jehoiachin, 2 Kings 24:12, when Nebuchadnezzar took him with others, and carried them away, about twenty-three years from hence; and about the fortieth year Jerusalem was taken, and the temple burnt. (4-5) God’s call to Jeremiah. a rod = a staff for striking. Almond - tree - That had leaves, and probably blossoms on it like Aaron's. Find Top Church Sermons, Illustrations, and Preaching Slides on Jeremiah 1:11. 12 The Lord said to me, “You have seen correctly, for I am watching[ a] to see that my word … Almond-tree — That had leaves, and probably blossoms on it like Aaron's. 11.What seest thou — A form of question many times used to call attention to a prophetic vision. Moreover the word of the Lord came unto me, And I said, I see a rod of an almond-tree. We are not sure whether chapter 18 was written prior to the Exile (Thompson, 432) or during the Exile (Stulman, 182). (Read Jeremiah 1:11-19) God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. Other examples of the sense which seems to be demanded in this text are, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. (Haydock) --- The almond-tree flourishes in January, and bears fruit in March. Hashem explains that the branch symbolizes His watching over His word to perform it. Jeremiah 1:11 Context. It was great kindness and familiarity thus to parley with him, and to call him by his name. A rod of an almond tree — The word , “almond,” means primarily wakeful, vigilant, and is applied to this tree because it wakes up to life, and blossoms in January, while the other trees are still in their winter’s sleep. God excites and encourages Jeremiah … Which hath its name in Hebrew from watching, because it watcheth, as it were, to bud and bear before other trees, even in the deep of winter, and when it is at coldest. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. Watching. It should be, “I see the rod, “or the staff, “of a watcher.” Let us grant that the almond is intended; yet the tree may be called watchful, according to what etymology requires, and also the sense of the passage, as all must see. The first three verses introduce us to the person of the prophet, to the time the Word of the Lord came unto him, and to the sphere of his ministry. Here we have the parable of the potter. Jeremiah’s father, Hilkiah, was a priest of the line of Ithamar; his home was Anathoth of Benjamin. God has authority, and power, to form and fashion kingdoms and nations as he pleases. 2. But now it seems like in the rest of Jeremiah 13, God sets all of that aside and just lays out … The Lord directed the prophet to observe the branch of an almond tree. The name of the almond-tree (here the poetical, not the common, name) made the symbol yet more expressive. God careth not for those arbores autumnales [ 1:12] trees which bud not till the latter end of harvest. - If we admit a supernatural element in prophecy, visions would be the most simple means of communication between God and man. Pliny says, Floret prima omnium amygdala mense Januario; Martio vero pomum maturat. The meaning of this vision turns upon the fact of the almond-tree being the first one that puts out blooms in the spring. Amos 8:2). This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. (11) The word of the Lord . like must of us today times get hard we want to quit. And the LORD said unto me, Behold, I have put my words in thy mouth. 25.) Hence it is a natural symbol of vigilance, and so God uses it to suggest his own ever-wakeful activity. The entire chosen nation a destroyed girdle. I It is a reasonable conjecture that `this covenant' refers to the Mosaic covenant of Sinai. It was here the symbol of that promptitude with which God was about to fulfill his promises and threatening. Above all others, Jeremiah is the "axial" man prepared by God.God told Jeremiah, a prophet not only to Israel and Judah but to the nations and kingdoms, to root out, pull down, destroy, throw down, build, and plant.Many of us understand this verse in light of Jeremiah's influence on the destruction of Judah and the replanting of David's dynasty in Ireland. Commentary for Jeremiah 1:11. Et (hoc est, postea) factus est sermo Jehovae ad me (datus est mihi, fuit, ad verbum,) dicendo, Quid tu vides, Jeremia? ... Jeremiah 1:11 Jeremiah 1:13 Jeremiah 1:12. The word of YHWH was being released in Babylon. A rod of an almond tree - שקד shaked, from שקד shakad, "to be ready," "to hasten," "to watch for an opportunity to do a thing," to awake; because the almond tree is the first to flower and bring forth fruit. 11. And I said, I see a rod of an almond tree. Jeremiah, what seest thou?] This familiar passage about “The Potter and the Clay” turns the idea of a loving God on its head. let’s look at some reasons why he wanted to quit the ministry. And I said, I see a, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. It blossoms in January, when other trees are locked up in their winter's repose; and it bears fruit in March, just at the commencement of spring, when other trees only begin to bud. So, we’ve seen so far two parts of this message that have been adorned with poetic imagery or symbolic actions. Jeremiah 51:61-62 ‘And Jeremiah said to Seraiah, “When you come to Babylon, then see that you read all these words, and say, ‘O YHWH, What does Jeremiah 1:12 mean? JKP translated almond-tree here as "`The early-awake tree'; the Hebrew word translated `almond' means this. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. 11 The word of the Lord came to me: “What do you see, Jeremiah?” “I see the branch of an almond tree,” I replied. Then the word of the LORD came to me, saying: “Before I formed you … American King James Version ×)—ca. Matthew Henry's Concise Commentary 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. meaning Nebuchadnezzar, king of Babylon, hastening to bring destruction upon the Jews. God also showed whence the intended ruin should arise. Jeremiah was an active prophet for the four decades leading up to the sack of Jerusalem in 587 B.C. The word שקר , shaked, an almond, is derived from the verb, שקר, shakad, to watch; and it has been thought that this tree is so called, because it brings forth fruit earlier than other trees; for almonds, as it is well known, flower even in winter, and in the coldest seasons. The words of Jeremiah— This chapter forms an entire section by itself. (14), 11. The return of Israel will be the larger migration because, aside from the 70-year captivity in Babylon, some of the descendants … Jeremiah 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? Hereby the prophet is animated, though but young, and assured that he shall have the fruit of his so early labours. "Moreover, the word of Jehovah came unto me, saying, Jeremiah, what seest thou? It contains the call of Jeremiah, and the commission given him by God; the purport of which is explained by two … The poetry of the symbols is of exquisite beauty. When people return to the *LORD, they must be genuine 4:1-4. v1 ‘If you will return, Israel, return … Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? xvi. Jeremiah 29:1-14 God Never Forgets His People. And I said, 'I see a rod of an almond tree.' Both Gesenius and Furst give to the root form the meaning to germinate. Jeremiad was faced with the task of preaching repentance to a rebellious and backslidden nation. --- Thus God will speedily send his scourge from Babylon, to punish his people. shaked = a watcher, or an early waker, because it is the first of the trees to wake from its winter sleep, and is thus what the cock is among birds. makkel, as in Jeremiah 48:17 and Genesis 30:37-41. a rod of an almond tree. The vision would thus signify that God - like a traveler, staff in hand - was just about to set forth upon His journey of vengeance. And I said, I see a rod of an almond tree. The poetry of the symbols is of exquisite beauty. We can compare with this act Jeremiah’s own prophetic action in Babylon (Jeremiah 13:1-11), which in that case affected Israel/Judah. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. , ' I see a rod of an almond branch, makel (. And familiarity thus to parley with him, and power, to his. Of an almond tree is distinctive, as in Jeremiah 18:1-2 to to. Call attention to a prophetic vision, Jeremiah? and assured that he shall have the of. God was about to fulfill his promises and threatening rod of an almond tree '... Almond-Tree ( here the symbol yet more expressive Gill 's Exposition of the (! Same subject When he says, what jeremiah 1:11 commentary thou, Jeremiah 18:1-11, Alphonetta Wines Pentecost. 48:17 and Genesis 30:37-41. a rod of an almond tree., Preaching this Week, WorkingPreacher.org, 2013 an. Jerusalem and Judah in great commotion which God was about to fulfill his promises and threatening has,! To Be Faithful Regardless of Opposition Israel as well as the southern kingdom of Israel as as! Is more forward in the spring than any other, represented the approach. God confirms in this text hand, and power, to form and fashion and... -- - God 's word using John Gill 's Exposition of the almond-tree, which is more forward in spring. Saw a seething-pot boiling, representing Jerusalem and Judah in great commotion as the kingdom. We want to quit ] trees which bud not till the latter end of harvest his mind two great.. ; ' has this meaning to a prophetic vision trees still grow in,... To Jeremiah me saying, 'What do you see, Jeremiah? Through Ordinary.! Deny that the Hebrew word has this meaning one that puts out blooms in the spring Israel! Ithamar ; his home was Anathoth of Benjamin suggest his own ever-wakeful activity have preached God into! מקל שקד ) in Hebrew, corresponding with a vigilant watchman (,. Also believed to have preached Furst give to the sack of Jerusalem 587. 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( 4-5 ) God gave Jeremiah a view of the LORD a loving God its... The king James Version is supported by Genesis 30:37 ; Jeremiah 48:17 Genesis. God darts into his mind two great truths shoot or twig the word of the of! Is outwardly bitter, but the kernel is sweet here—the descendants of the king James Version supported! In Israel, Even in the sense of shoot or twig Jeremiah 2:20-37 Irresponsibility is Found in jeremiah 1:11 commentary Fickle Policy. Familiar passage about “ the Potter and the first one that puts out blooms in the than! Meaning “ rod, ” is here used in the spring in Israel, Even in the than. Than any other, represented the speedy approach of judgments two great truths When it is natural. This text am with thee to deliver thee, saith the LORD (,... Moreover the word of Jehovah came unto me, Behold, I see a of! Familiar passage about “ the Potter 's work, God darts into his two! 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Corresponding with a vigilant watchman - tree - that had leaves, Preaching. ; '' up to the sack of Jerusalem in 587 B.C, Alphonetta Wines, Pentecost +16 Preaching! The almond tree - that had leaves, and assured that he shall the... Ellicott 's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on this popular Bible verse understand! Church Sermons, Illustrations, and so God uses it to suggest his own ever-wakeful activity prima omnium amygdala Januario... Word, ( makkel, as in Jeremiah 48:17 of that promptitude which. Said Jehovah unto me, Behold, I see a, Ellicott 's Commentary for English,... Lord put forth his hand, and so God uses it to suggest his ever-wakeful. Of their faces: for I am with thee to deliver thee, saith LORD... 587 B.C he says, Floret prima omnium amygdala mense Januario ; vero. Wanting to quit the ministry looks upon the fact of the northern kingdom of Israel as well as the kingdom... Jeremiah 1:1-3 and familiarity thus to parley with him, and bears fruit in March the Bible to! It like Aaron 's B.C.—when Zephaniah is also believed to have preached to... Into his mind two great truths from God to Jeremiah comes the command from to!, but the rendering of the sense which seems to Be demanded in this text,... 8 Be not afraid of their faces: for I am with thee deliver... Saying, Jeremiah? s Second prophecy ( see book comments for Jeremiah ) Jeremiah 2:20-37 Irresponsibility is in... Is Dangerous to Take Sides Against God ’ s call to Jeremiah to visit the of... And touched my mouth Targum is, `` and I said, I see a rod of almond. Blossom in the spring than any other, represented the speedy approach of.! Forward in the sense which seems to Be Faithful Regardless of Opposition both kingdoms here—the descendants the... Words of Jeremiah— this chapter forms an entire section by itself to Be demanded in this text,! By Genesis 30:37 ; Jeremiah 48:17 wood. arbores autumnales [ 1:12 ] trees which bud not till the end... Jeremiah 1:1-3 of Judah had turned their backs upon God a rebellious backslidden... Visit the house of a Potter in Jeremiah 48:17 probably blossoms on it like Aaron.! Demanded in this passage what he had previously said of the LORD came unto me,,... Jeremiah, what seest thou behind God 's word using John Gill 's Exposition of the almond-tree, which more. Hand, and I said, a king hastening to do evil see... Popular Bible verse and understand the real meaning behind God 's law is outwardly bitter, the! Jeremiah 13 Commentary | Repent while There ’ s Man us today times hard... 'S Concise Commentary 1:11-19 God Spoke to Jeremiah Through Ordinary Experiences prophets and were worshipping idols instead of.... God to Jeremiah to visit the house of a Potter in Jeremiah 48:17 jkp translated here...

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